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3 basic principles:
INSPIRATION+ MEDITATION + PRACTICE
Stopping Time: A 13 Moon Primer
2016~2017 TRANSITIONAL CALENDAR
The purpose of this distilled version of the “original” 13-Moon, 28-day calendar introduced by José Argüelles in 1992, is to offer it as a simple and powerful tool that can serve as a BRIDGE to assist the Human family in transitioning from centuries of subjugation to the current erroneous civil standard toward a burgeoning choice point whereby we are catalyzed to establish a new harmonic standard for timekeeping that promotes greater access to our inherent creativity and capacity to live in right relationship with each other and the planet. The conditions for change are ripe, now more than ever. We do not have the luxury to ignore this clarion call. Our lives and the lives of generations yet to come depend upon our willingness to do what must be done. Harmony, balance, and synchronicity is what we have to gain. Adopting a new calendar means a new society and a new way of doing things. For the moment, we hope you use this tool by doing your best to keep track of the coming months until Day Out of Time + Sirian New Year: July 25-26, 2017, and notice the subtle yet powerful changes in your perceptions and in your life.
“To change how people think we must take a profoundly simple and universal element of everyday life, one in which all everyday thinking is rooted, and change it so radically that the way in which people think will itself be dramatically changed. If you want to know that something has really changed, change the calendar! This is the meaning of the replacement of the Gregorian calendar by the Thirteen Moon calendar. The calendar change is necessary because, as the pragmatic application of the discovery of the Law of Time, it brings into focus the essence of this discovery: Time is a frequency, the frequency of synchronization. If a calendar does not increase synchronization, it is not performing its highest function. This is the fundamental critique of the Gregorian calendar and of all concepts of time based solely on physical, third-dimensional astronomical measurements. This discovery is so new and startling that it affects all human thought and is a matter to which all belief systems, religions, and methods of science must be cognizant. Yet nothing, it seems, is more difficult for humanity than to make this change from a manifest disharmony to a manifest harmony.
Historical man recoils at the prospect of actual harmony-harmony in natural time. This is because historical man defines his existence and thrives upon the dis- harmonies of his own invented time. The Gregorian calendar keeps the human mind entrained in a diabolical disorder of meaninglessly named months of uneven mea- sure, while every day is tracked and driven by a relentless mechanism called a clock. This immersion of the mind of historical man in the frequency of his own artificial time, more than any other factor, condemns him to a world of inescapable horrors: traffic jams, poverty, terrorism, unresolvable historical and territorial disputes, global warming, environmental degradation, social disorder, insanity, and drug abuse. The problem of historical human-Homo historicus is compounded by the unconscious nature of his acceptance of this timing sensibility, believing it to be the actual nature of time. Hence, all his public and economic policies are driven by and deter- mined by the relentlessness of this perception that time is an arrow blindly pulling him into a future in which his only defense is the creation of more technology, the technosphere itself being a pure expression of the application of the mechanization of time.
Time and the Technosphere: The Law of Time in Human Affairs